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The Marchen/Fairy Tale films produced by the state DEFA studio in East Berlin have proved to be among the DDR’s most enduring cultural achievements. This article examines at the ways in which the works of the Brothers Grimm were brought within an explicitly socialist pedagogy and how official Marxism attempt to comprehend and refashion folk and fairy tales.
Willie Thompson, Marzia Maccaferri, Gavin Bowd, Stephen Gundle, Geoff Andrews, Francis King, Tanja R. Muller, George Odysseos
Richard J Evans, Eric Hobsbawm: a Life in History | Chris Holmsted Larsen, Den folkekære stalinist: En biografi om Carl Madsen | Massimo Asta, Girolamo Li Causi, Un rivoluzionario del Novecento | Katherine Verdery, My Life as a Spy. Investigations in a Police File | Balazs Apor, The Invisible Shining: The Cult of Matyas Rakosi in Stalinist Hungary | Russell Campbell, Codename Intelligentsia: the Life and Times of the Honourable Ivor Montagu, Filmmaker, Communist, Spy | Geoffrey Swain, A Short History of the Russian Revolution | Kristen Ghodsee, Second World, Second Sex. Socialist Women’s Activism and Global Solidarity during the Cold War | Jeremy Friedman, Shadow Cold War: The Sino-Soviet Competition for the Third World
The notion of ‘Red Africa’ can perhaps be dated to the period immediately following the Russian Revolution of October 1917.Hakim Adi introduces this issue which discusses communist states and postwar Africa.
Tanja R. Muller
It is early November 2014, almost twenty-five years after the Fall of the Berlin Wall – in fact a few days before the anniversary. In Maputo, Mozambique, the Instituto Cultural Moçambique- Alemanha (ICMA) opens an exhibition in its foyer with the title ‘da ditadura – a democracia’ (from dictatorship to democracy), which tells the often rehearsed story of the oppressive former East German (GDR) regime and its fall. Shortly after that opening, in the adjacent ICMA auditorium, an event of a very different kind takes place that evening, also to commemorate the twenty-fifth anniversary of the end of the Cold War: a podium discussion on the lasting legacies of this period of socialist experimentations, in all their complexity.
Kevin Morgan introduces an issue exploring further reflections on the 1917 centenary.
Sabine Dullin, Brigitte Studer
Article exploring the ways in which the Comintern served as a ‘start-up’ for worldwide projects and struggles which have left their imprint on the contemporary world, in particular outside of Europe.
Catherin Epstein, Mike Makin-Waite, Geoff Eley, Geoffrey Swain
John Green, A Political Family: The Kuczynskis, Fascism, Espionage and the Cold War | Joanna Bullivant, Alan Bush, Modern Music, and the Cold War | Gleb J. Albert, Das Charisma der Weltrevolution: Revolutionärer Internationalismus in der frühen Sovietgesellschaft 1917-1927 | Jane Lazarre, The Communist and the Communist’s Daughter – A Memoir | André Liebich and Svetlana Yakhimovich (eds), From Communism to Anti-Communism: Photographs from the Boris Souvarine Collection
Kevin Morgan introduces a special issue commemorative issue of Twentieth Century Communism.
Commemorations express a political will to remember, a process that relies on establishing a mythologised historical referent. The Russian Communists were aware of the importance of this instrument forthe implantation of a regime whose legitimacy was contested both domestically and abroad, and proceeded therefore to construct a new collective memory through the reordering of time around the regime’s founding act: the great socialist revolution of October.
Gavin Bowd, Dianne Kirby, David Kirby, Michael Waller, André Liebich
Books reviewed: Fedor Il’ich Dan, translated and edited by Francis King, Two Years of Wandering: A Menshevik Leader in Lenin’s Russia, London: Lawrence & Wishart, 2016, ISBN 9781910448724, 236pp; Phillip Deery, Red Apple: Communism and McCarthyism in Cold War, New York, NY: Fordham University Press, 2014, ISBN 978-0-8232-5368-5, xi + 252pp; Åsmund Egge and Svend Rybner (eds), Red Star in the North. Communism in the Nordic Countries, Stamsund: Orkana Akademisk, 2015, ISBN 8281042427, 355pp; Tauno Saarela, Suomalainen kommunismi ja vallankumous 1923-1930, Helsinki: SKS, 2008, ISBN 9522220515, 840pp; Tauno Saarela, Finnish Communism Visited, Finnish Society for Labour History, Papers on Labour History VII, 2015, ISBN 9789525976182, 233pp; Eric Aunoble, La Révolution russe, une histoire française. Lectures et représentations depuis 1917, Paris: La Fabrique, 2016, ISBN 9782358720793, 255 pp.
In his essays on the inner culture of the Communist Party of Great Britain (CPGB), the historian Raphael Samuel remarked that ‘educa-tion was a universal idiom’ in the party. Unsurprisingly, an organisation so concerned with learning attracted many schoolteachers and educationalists. A significant number were present at the CPGB’s foundation in 1920,2 and the party schoolteachers’ group numbered somewhere between one and three hundred for the next decade.3 Communists who were professionally engaged with the education of children were also relatively untouched by the schism between British communism and the labour movement’s institutions of adult education, which was the result of the Communist International (Comintern) in December 1922 specifying that the Plebs League and National Council of Labour Colleges should be brought under party control.4 And when the CPGB first made serious attempts to attract professional workers in the second half of the 1930s, the party’s official historian noted that schoolteachers were represented ‘above all’ among these recruits.5 They retained this presence into the post-war period. Between 1944 and the mid-1960s the around 2000 party schoolteachers were by far the largest ‘white collar’ profession represented at CPGB national congress; indeed they made up the third largest of all occupational groups inside the party.6 But it is not just the numerical force of British communists concerned with children’s education which makes them an interesting group to analyse.
Less than a decade ago, the perception that ‘the party’ was an outmoded structure irrelevant to radical left politics was wide-spread. The striking – if inevitably uneven and contradictory – emergence and progress of actually existing leftist parties in the conjuncture shaped by the 2008 crash has transformed the terms of reference. Theoretical discussion has returned to questions about socialist strategy, and in particular the challenge of re-imagining and reinvigorating the Marxist party in new times.3 Historical analysis of the structures and experiences inherited from the past have a key role to play in this process. The national communist parties with which this journal is centrally concerned continue to haunt the contemporary radical political imagination.
This paper explores various instances of Ceauşescu’s memorialization as reflected in contemporary art and living memorials inked on the skin (nostalgia tattoos).
The paper examines the phenomenon of yugonostalgia in Serbia. Nostalgia for life in the Socialist Federal Republic of Yugoslavia throughout the ex-Yugoslav region has been acknowledged by scholars, but not thoroughly investigated, with most of the research focusing on publicly displayed narratives, such as those in film, books and other media.
One could argue that nostalgia was stamped into the identity of the post-war Parti Communiste Français (PCF) from the moment the provisional government-in-waiting stepped into the political vacuum after the collapse of the Vichy government in the summer of 1944.
Philip Cooke, Gianluca Fantoni
Enrico Berlinguer, the former leader of the PCI (Partito comunista italiano - Italian Communist Party), who died in 1984, became the object of popular nostalgia in post-Berlin wall Italy. The paper accounts for the political, historiographical, and even psychological factors behind this nostalgia. The article also highlights how journalists and politicians, both right and left, have used (and abused) Berlinguer's thought and ideas, making him either a symbol of the morality that is today lacking in Italian politics (the right-wing perspective), or a prophet of the struggle against a broken financial system (the left-wing perspective).
Hermann Weber, the Mannheim University-based doyen of communist studies, died on 29 December 2014; he was 86 year of age. Weber’s impact on the study of communism was given a special significance by the country’s cold-war division on Europe’s front line between East and West; and his work had the insights of a former communist ‘insider’ who had broken with a system he soon recognised to be a dictatorship over the party and society.
The term ‘cultural turn’ is generally associated with a shift in leftist, socialist and communist politics after 1956. The upheavals of that year – primarily Soviet intervention in Hungary and Nikita Khrushchev’s revelation of the atrocities committed by Stalin – triggered realignments on the left, both within and without of the communist movement.