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David Edgar considers the contemporary legacy of the movements of 1968.

Wendy Brown discusses Trump and ‘libertarian authoritarianism’; #Metoo and neoliberal feminism; and political theory and cultural studies. She argues that, in the contemporary moment, we need ‘grit, responsibility and determination instead of hope’.

Scotland’s oil should be left under the seabed.

Grime politics articulates new forms of cross-race working-class identities.

Since 2010, the London Borough of Enfield has been a pioneering local entrepreneurial state. Alan Sitkin outlines ten lessons learned from the Enfield experiment.

A selection of poems from the first in a new biannual series of anthologies, Koestler Voices: New Poetry from Prisons from prison arts charity the Koestler Trust.

Roshi Naidoo reviews Alexandra Stein, Terror, Love and Brainwashing: Attachment in cults and totalitarian systems, Routledge 2017

Sylvia Walby explores what economic growth for people would look like.

The first instalment of the Soundings Futures analysis of education.

In the international media, the current situation in Catalonia is often explained with reference to the Franco era and the suppression of Catalan language and culture during that time. Commentators also refer to the fact that during the Spanish Civil War the majority of Catalans fought on the side of the Republican government, which meant that after Franco won the war, oppression in Catalonia was especially brutal: large numbers of Catalans were imprisoned, disappeared and killed by the Franco regime.

How do we build on the hopes raised in the June election? Jeremy Corbyn’s election campaign, and its outcome, is without doubt the most positive development that has taken place in British politics for more than twenty-five years - since Tony Blair became leader of the Labour Party. The reason for this is that it is the first substantial challenge to neoliberalism that has emerged from Labour in all those years. Corbyn’s campaign has now demonstrated that a politics based on the rejection of neoliberalism - the contemporary version of ‘full capitalism’ - and the development of an alternative to it - is capable of electoral success.

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Rebecca Bramall, Joe Painter, Ash Ghadiali, Ewan Gibbs, John Barry, Kirsten Forkert

We invited a range of contributors to reflect on the results of the June 2017 election, to think about what the results mean for the future of the country, and what we might do to consolidate and develop the gains they represent.

US alt-right extremism is a logical consequence of mainstream neo-conservatism

In this first instalment of our Soundings series on critical terms, we look at the idea of ‘generation’, a term which has become highly prevalent within political discourse since the financial crisis.1 As with all the concepts in this series, the idea of generation is differently mobilised by different political actors. Right-wing thinkers use generation in a sense that can be traced back to Edmund Burke to mean the transmission of property and culture through time, while other commentators draw on meanings derived from Mannheim to refer to the experiences of particular cohorts at times of rapid political change. For activists on the left, it is important to distinguish between these different connotations of generation. The Burkean approach has regressive implications, for example in the justification of austerity as a way of protecting future generations from debt; and the Mannheimian understanding, although not as conservative, needs to be connected to an intersectional analysis that looks at other identity markers alongside those of age - such as class, race, gender and sexuality - so as to avoid flattening differences within cohorts and impeding solidarities between generations.

Trump is a particular type of reactionary American populist. The article tracks the history of American populism beginning with the formation of the People’s Party (also called the Populist Party) in 1891 as an agrarian movement based on anger of the Little Man against the western elite.

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