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James Rocha, Mona Rocha
Feminists today debate questions about just social arrangements for love and sex that were also being discussed by anarcha-feminists in the United States over a hundred years ago. Our contextual analysis of Lucy Parsons, Emma Goldman, and Voltairine De Cleyre’s commentaries on the dispute between free love and marriage shows that the forced choice between these two social arrangements is misleading.
Florence Sutcliffe-Braithwaite, James Stafford
Conservative dishonesty over Brexit has put Labour in a dangerous position. By holding back from formulating a coherent and realistic Brexit policy, the party has left itself with many hostages to fortune.
Sahil Jai Dutta, Grace Blakeley, Anahí Wiedenbrug
Brings together three perspectives on the central arguments of Adam Tooze’s Crashed: How a Decade of Financial Crises Changed the World (2018), and how they differ from other dominant analyses of our current moment
Revisiting socialist debates on the Treaties of Rome (1957) opens a window onto early conceptions of the potential of a European common market and Labour's capitulation to the sovereigntist dogmas of late-imperial Britain.
Attempts to increase financial access for the poor have tended to create bifurcated banking systems, which systematically disadvantage those they are designed to include, and can exacerbate inequality.
Stewart Lansley, Duncan McCann
A citizen's wealth fund built up via progressive taxation on wealth and the one-off issue of a long-term government bond has huge progressive potential.
In the wake of Karl Marx’s bicentenary, and the recent centennial commemorations of both the Great War and Russian Revolutions, Issue 54 of Socialist History serves as a retrospective on Marxism’s impact, legacy and possible future. Samuel Foster introduces issue 54 of Socialist History.
Sarah Ann Sewell
This article examines German communists’ efforts to construct a revolutionary political culture during the Weimar Republic.
John Kelly’s excellent study argues that while the British Trotskyist groups have been extremely unsuccessful in fulfilling their stated aims, principally building a mass revolutionary party, their main impact has come through involvement in wider social or political movements.
Jeremy Gilbert introduces issue 95 of New Formations.
In the last works of his life, especially The Hermeneutics of the Subject (1981-82) and The Courage of Truth (1983-84), Foucault turned again towards the possibility of seeking other rules of subjectification so as to play the games of power ‘with as little domination as possible’. His encouragement was to remember the philosophical strategy associated with Socrates, namely to attend to oneself through activating the soul’s contemplation of the actions of the self: thereby composing an ethical subject whose actions, through practices of freedom and truth-telling, are not enslaved by appetites; and whose ethos of care becomes extended through the conduct of relationships with others, including life (bios) itself. This paper extends Foucault’s expositions on ‘the care of the self ’ and ‘the courage of truth’ to affirm animist and affective activations of the soul silenced through the consolidated colonial universality of so-called western knowledge.
In this article, I explore the smile as regulatory mechanism installed in the face to organise a subject’s responses to neo-imperial/biopolitical capitalist governmentality.
1960s counterculture offered a fleeting glimpse of an alternative form of civil society, and the spirit of ’68 continues to inspire the quest for a more open, participatory and democratic society. Some see it as having prepared the way for neoliberal consumerism and individualism, others regard it as the great disseminator of popular and anti-authoritarian politics.
Richard Kuper, Brendan McGeever, Lynne Segal, Nira Yuval-Davis, Jamie Hakim, Ben Little
Arguments about antisemitism need to be understood in the context of the current political conjuncture - a time of increased racism in the wider society, but also a time when the issue has been weaponised in order to attack Corbynism. There is a need to acknowledge the existence of antisemitism in the left and Labour Party, even while calling for recognition that it also exists in other parties.
Dominant global narratives on sustainability have a tendency to reinforce precisely the conditions that have produced the crisis. This is because an appropriate response would undermine the whole system. Unsustainable behaviour is framed in terms of ‘them’ (the unsustainable and badly behaved global South) and ‘us’ (the wealthy countries who are ‘helping’ them becoming sustainable - defined in terms of the adoption of western norms).
We are all dependent, none more so than the rich and powerful, who could not maintain their status without an army of servants, in spite of their contempt of the ‘dependency culture’ of the poor. Chronic illness is a common source of dependency. It forces people to rely on the state - and, if they are lucky, a network of good- hearted friends.